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Archive for the tag “christianity”

Jesus is a weakling

You don’t hear much about the Sermon on the Mount these days, and Jesus’ admonitions not to resist an evil person, pray for your enemies, etc. aren’t at the front of Conservative Christian thought, at least not in America. There is a fair amount of attention paid to gender issues and “traditional” morals.

But when it comes to the teaching of Jesus–the stuff he actually stressed while he was on Earth–most of it is treated as idealistic and frankly, not something anyone is actually supposed to go and do. Are you worried that it really is more likely that a camel could make it through the eye of a needle than a rich person could make it into heaven? I don’t think you are. And I don’t think that you and I feel we need to give to anyone who asks, or let our opponents hit us twice (the ‘turn the other cheek’ thing). Many times it seems smarter to hit the opponent first, and certainly we would be fools to deliberately let him take another shot.

The Sermon on the Mount and the verses that follow it are clear, but they are radical and against our basic natures. They aren’t practical. We treat them the same way we treat Jesus’ comment that you should cut off your hand if it causes you to sin. It’s hyperbole, a metaphor.

Okay, throwing away your eyeball/cutting off your hand is deliberately extreme, in order to make a point, but the message of Chapter 5 in the Gospel according to Matthew is not. It is a prescription for the way God’s people should live on Earth. And it is achievable–but only when we acknowledge that the Kingdom of God is “at hand”–it is here and readily available.

Jesus comes across as a weakling because he has all the power in the world–power that is available to those who enter this Kingdom. If he was some random itinerant preacher making these statements, he is a fool. If he is God, then he can back them up. That’s why he can instruct us to be overly generous, submissive and non-confrontational. That’s what life in the Kingdom is like when an all-powerful ruler is in charge and his people can feel free to be kind, generous and accepting.

A certain brand of Christianity ignores these words. Many people want a muscular brand of religion and a warrior messiah. Maybe they like the imagery of Revelation–but that book doesn’t pertain to how we are supposed to live our lives in the here-and-now. Jesus gave us the prescription, and we can trust him that if we actually behave as he instructed us to behave, not only do we have a place in heaven, but he will be with us as we live our lives as he clearly told us to.

Bring Back the Fairness Doctrine

It seems quaint now, but there used to be something called the Fairness Doctrine, which obligated broadcasters to present all sides of issues that were of importance to the public. “Doctrine” is a suspicious-sounding word, but it was a rule that ensured that broadcasters didn’t use the power of the airwaves to limit the viewpoints that listeners and viewers had access to.

The Fairness Doctrine was established in 1949 and was essentially abolished in 1987. Along the way it found critics and supporters on both sides of the political divide. I started my journalism career when the Fairness Doctrine was still in force. There were only 3 major television networks and the Internet was a vague dream. Back then, the concept was that broadcasters shouldn’t be allowed to promote just one side of a story: for example, if there was a local bond issue coming up for a vote, radio stations couldn’t run ads and produce news stories that only reflected the station owner’s preference. As a reporter, I was expected to produce fair and balanced stories. My personal standard for determining whether I had achieved my goal was simple: 1) after viewing the story, would audience members be able to discern my personal position on the issue, and 2) if viewers had access to all of the information I gathered in preparing the story, would they agree that I had presented the issue fairly–providing a balance between conflicting arguments.

In the chaotic, partisan media environment of 2025, this approach seems archaic and naive. But honest, folks, it wasn’t difficult to present a fair and unbiased news story. Some reporters and some TV stations crossed the line, but the mandate to be accurate and impartial was real back then. The “mainstream media” was trusted, whether it was Walter Cronkite or intrepid investigative reporters or just the local news team in your city. The change started in the 1980’s when entertainment creeped into TV news. The result was more sensationalism (“if it bleeds, it leads”) and fluff. A news director at my former station in Oklahoma was contemptuous of the “journalists” who wanted to produce stories on topics of importance to the public. He didn’t think that was necessary, and certainly didn’t think it would sell as well as stories on celebrities or sex crimes or talking fish.

The Fairness Doctrine was done away with during the Reagan administration, but there were efforts to bring it back, sponsored by both Republicans and Democrats. The regulation only applied to broadcasters, and by the 90’s an entirely new structure would have been necessary in order to regulate cable channels. By the 21st century, the online flood of content and opinion had created the environment we have today: virtually no news provider is considered impartial. People choose their information based on their preferences. It would be impossible to require Joe Rogan or John Oliver or Tucker Carlson to present opposing views on their shows. For one thing, it would be a violation of their First Amendment Rights. But we could use a new version of the Fairness Doctrine to ensure that the major corporations that control our media don’t prevent Americans from getting a full picture of what is going on in their world. Remember: the Fairness Doctrine required broadcasters to devote some of their airtime to discussing controversial matters of public interest, and to air contrasting views regarding those issues. TV and radio stations could choose how to meet those requirements: maybe a public affairs show or an editorial. This approach not only informed citizens, but avoided the polarisation that plagues America today.

What would a new Fairness Doctrine look like the in the Internet Age? These days, anyone can have their own podcast or website or social media platform. It would be unworkable–and unconstitutional–to require each influencer or podcaster to present opposing views or provide time to anyone who challenged their claims. The Fairness Doctrine of 1949 was valid because in 1949 there were a finite number of channels and frequencies for TV and radio stations. That’s not the case today. So the focus must turn to ensuring that accurate information is shared; that outright lies, false reports and intentionally misleading content is identified and prohibited. The Constitution has never protected lies. It protects free speech and opinions, but anyone who knowingly presents falsehoods should be held accountable. It is society’s only form of protection when AI can now be employed to mislead Americans in myriad ways.

It wasn’t that difficult back in the 80’s to tell the truth on a TV newscast. And back then, different views were given space on the same platform. In the 2020’s, when the number of platforms is diverse and many are controlled by powerful people with specific agendas, the requirement for truth, accuracy and fairness has never been more crucial.

It’s only fair.

NASCAR and the Ten Commandments

My mother attended a small church in South Carolina, where the Sunday service began promptly at 11 a.m. and ended precisely an hour later. If the pastor was overwhelmed by the Spirit and his sermon began to run long, parishioners would fidget in their seats and glance at their watches. They joked that they loved the Lord, but they loved NASCAR, too, and they needed to get home, have lunch and get settled in front of the tube to watch the races.

NASCAR races are typically run on Sundays, and are most often held in states that contain a large proportion of Bible-believing folks. Texas, for example, hosts a stop on the NASCAR circuit and recently passed a law requiring that every public school classroom must display the Ten Commandments. The law is set to take effect in the coming school year.

The Ten Commandments are viewed as the bedrock of Judeo-Christian values. It’s easy even for non-Christians to get behind most of the commands: don’t murder, don’t steal. Even “honour your father and mother” seems like a healthy concept. No doubt legislators in Texas, Louisiana and other states that are preparing similar laws are committed to ensuring that the precepts contained in the Commandments are impressed on the youth of the nation. As Moses, who brought the Commandments down from Mt. Sinai, told the Israelites, “These commandments that I give you today are to be on your hearts. Impress them on your children.”

Christians believe that their salvation comes from grace, not from the Law. The Jews had 613 clear commandments in the Old Testament that prescribed correct behavior and clearly defined unacceptable acts. Jesus didn’t abolish all those laws or say that they no longer mattered. But modern Christians don’t feel obligated to follow ancient laws regarding unclean food, how to deal with mildew or the correct way to sacrifice a goat. Jesus’ sacrifice on the cross and New Testament teaching show that belief in Christ’s atoning death is essential–not a series of laws.

So what do we do with those Ten Commandments? They are a prescription for ideal moral behavior, except for maybe a couple of items that seem a bit out of place in the 21st century. One is the prohibition on making graven images. This was important to the Israelites 3,000 years ago, when they were surrounded by other religions that fashioned their gods out of wood and stone. The other confounding commandment pertains to the Sabbath. That’s the 7th day of the week, a day of rest. The Lord was very clear on its importance. Indeed, in Exodus 35:2 Moses says “Whoever does any work on it is to be put to death.” Serious stuff.

So what are the children in Texas or Louisiana or Arkansas to make of this? Stores everywhere are open on Sundays, millions of Americans work on the seventh day of the week. Moses told his people that they couldn’t even light a fire in their homes on the Sabbath. And yet, in May the Texas House of Representatives passed the Ten Commandments bill on the Jewish Sabbath. Maybe that didn’t count, since most of them were Christians and honor the Lord on Sundays. Sunday is also the day that the Texas Motor Speedway held the NASCAR cup series. But nowhere in America is it described as a mandatory day of rest. It might be the day when most Christians go to church, but a lot of them go to work on that day.

Do we get to choose which of the Commandments we follow? Just the most obvious ones, like not murdering someone? How exactly do we honor our parents? And what about “misusing the name of the Lord?”–or what the King James Version of the Bible referred to as ‘taking the Lord’s name in vain’. In recent decades that commandment has primarily been interpreted merely as a ban on swearing, as opposed to a to a mandate to respect and revere the Lord. If the Ten Commandments are so important that they should be placed in a fourth grade classroom, shouldn’t the people who advocate this also abide by them? At the very least, they might want to go a little beyond the pious action of posting a Biblical treatise on the wall and devote time to exploring what is really meant when the Lord says “you should have no other gods before me.”

Jesus reserved his most pointed criticism for the Pharisees, who were the religious leaders of his day, the people who told others how to act and judged their behavior. The Pharisees believed that laws equalled piety. They were all about the rules. They were wrong.

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