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Philistines and Pharisees, Part 1

Sometimes it seems that our society is torn between Philistines and Pharisees.

The Pharisees are the moral guardians, the self-righteous “fun police” who judge others

and dictate/demand correct behavior. The Philistines live for personal satisfaction

and reject traditional values as they pursue their own goals, be they pleasure

or wealth or eg0-enhancement.

Goliath was the most famous Philistine, but his namesakes today are less

warlike, and smaller.

One thing that both Philistines and Pharisees have in common is that they both see the Bible

as a book of rules.

I’m more concerned about the Pharisees. Primarily because they are following the wrong path,

even as they proclaim that they are taking the high road.

Jesus called the Pharisees hypocrites. Why? Because they cared about outward appearances,

not the status of the heart.

As my favorite Christian writer, Thomas Merton put it, the Christian is not “…simply

a man of goodwill, who commits himself to a certain set of beliefs, who has a definite dogmatic

conception of the universe, of man, and of man’s reason for existing. He is not simply one who

follows a moral code of brotherhood and benevolence with strong emphasis on certain rewards and

punishments.”

No, Christians are not merely people who accept a set of beliefs with the expectaton of a big reward for their obedience.

At least, they are not supposed to be. Another favorite writer, Oswald Chambers, says, “You could read

volumes on the work of the Holy Spirit, when five minutes of total, uncompromising obedience

would make things as clear as sunlight….Beware of becoming one of the ‘wise and prudent.'”

Obedience. Not obedience to rulers and rules–obedience to God’s will. Trusting that God’s plan for you is better than anything you could come up with.

It’s dismaying whenever Christians seem to be judgmental, angry and intolerant.

Almost makes you want to be a Philistine. The Philistines say, “come on over to our party,

love yourself, follow your own truth, have fun.”

That’s a a much easier sell in our culture than “if anyone would come after me, let him deny himself and take up

his cross and follow me” (and maybe also give away your wealth to the poor, reject lust and forgive those who hate you).

Goliath’s path is easier. But if you want to reach the top of a mountain, you don’t take the

easy path. Whether they recognize it (or admit it), the Philistines prefer the easier path,

because it indulges and pampers the Self.

It’s a con. Pretty words with no meaning.

“Find your own truth” is an invitation to rationalize any kind of behavior and justify selfishness.

Because the Philistines put the self first. And the self doesn’t WANT to be subservient to anyone, even God.

Pursuing an intimate relationship with the Master of the Universe on his terms,

and subjugating your own desires and preferences to that person, is not an attractive propostion to Philistines.

Or to Pharisees, who prefer to enforce rules instead of unconditionally loving rule-breakers.

The Philistines take the easy road, but it’s the wrong one. The Pharisees claim the high road

but head blindly in the wrong direction.

The Bible is not a rule book; it’s a love story.

It’s always been about the relationship, not the rules.

The Pharisees ignore that fact. That Philistines don’t want to know it.

MORE TO COME

COMPARING SHADOWS

One of my favorite authors is Thomas Merton.

He was a monk who died in 1968.

As a young man, Merton was quite the libertine. Got a girl pregnant

and abandoned her, sought stimulation and excitement on two continents,

and really had no time for God.

Until he realized that his pursuit of pleasure was painful, doomed and debilitating.

So he joined one of the most austere monastic orders in America, and entered a place

where monks took a vow of silence, embraced manual labor and ignored the outside world.

But fortunately, Merton (or Brother Louis, as he was known in the Gethsemani monastery),

was allowed to write.

His first book, which was basically his life story up until becoming a monk, was a huge best-seller.

From that time on he wrote about his spiritual life, his observations on the times (the Civil Rights

movement, the Vietnam war—he even wrote about the Beatles and listened to Bob Dylan!) and

what it means to seek God.

I will be quoting from Merton often on this blog.

Few people have so precisely identified the reality of living a spiritual life: a life that is real,

unlike the fake life that all of us so earnestly pursue.

“In order to become myself,” he said, “I must cease to be what I always thought I wanted to be.”

It can be scary to take that step, to abandon the mask and seek your real self.

But it’s really the only solution. Because….

“As long as you have to define the imaginary self that you think is important, you lose your peace of heart.

As soon as you compare that shadow with the shadows of other people, you lose all job, because

you have begun to trade in unrealities, and there is no joy in things that do not exist.”

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