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Life IS a dress rehearsal

Archive for the month “March, 2026”

Where your treasure is…

A friend of mine is dying from Parkinson’s disease. He was diagnosed 15 years ago, when he was at the peak of his career. At that time he was the president of a big company, had a house overlooking the Pacific Ocean and lots of money. As his body succumbed to the disease, my friend became reflective, humble and thoughtful–considerably different than he had been during his rise to the top. He accepted his fate with minimal anger or self-pity, although he was occasionally prone to moments of despair.

Recently I reflected on what my friend would have done if he were offered this choice: he could experience the great personal and professional accomplishments of his life, but with the knowledge that his body and mind would slowly waste away before he turned 65–or he could accept a simpler, less ‘successful’ life, but one in which he would remain healthy and content until he died in his sleep at the age of 80.

I never got the chance to propose this hypothetical question to my friend. He is no longer capable of conversation and has advanced dementia. What do you think? Do we expect that athletes who win gold in the Olympics would choose the consequences of a sudden, early death instead of a life of mediocrity and anonymity? What would James Dean’s answer have been before he was killed in a terrible accident at the age of 24? Would he have chosen to die young but exist forever as an American icon instead of living a long, healthy life as a happy but insignificant citizen?

But is the only variable in this fictional equation the choice of long life or success? Many people don’t wish to be famous or succeed on the world’s terms. A percentage of those people will also die prematurely from Parkinson’s or some other fate. It is a truism that the most important thing is not how long you live but how well you live. Does the expectation (or hope) that they will live a long time allow a person to indulge their impulses and ignore their imperfections? In my friend’s case, he was often vain and insensitive when his career was ascending. In the years after he left his job to receive treatment he became reflective and gentle.

I am presently focused on achieving things: publishing a book, writing articles. Of course I try to be a good person, etc etc. Jesus said “For where your treasure is, there your heart will be also.” Treasures can come in many types and sizes. I wouldn’t have wanted my friend’s job in a big company, but I want other things. Am I ignoring what really counts because I’m acting as if I will live forever? What if my choice was to ignore the passions that motivate me and focus more on serving God and my fellow brothers and sisters? I hear you say ‘why not do both?’ Perhaps I could. It’s a question of treasure.

Tiptoeing in Hong Kong

I write freelance articles for Christianity Today. My ‘beat’ is Hong Kong, where I have lived for more than 35 years. As you can imagine, things have changed a lot over that time. Two of the news organisations I worked for are now closed. Activities and speech that used to be commonplace are now prohibited. This makes for a lot of interesting potential stories. One of the articles I wrote for Christianity Today explored how different churches were responding to the recent political and societal changes. Here’s the story.

Pastors and church leaders I interviewed were very careful in their comments, although many expressed optimism that nothing would change in the coming years and religious freedom would remain intact. The common phrase was “we’re not political. Our purpose is to share the Gospel.” Things got a bit more complicated when I tried to do a story on churches and Christian organisations that were evangelising newcomers from Mainland China. Hundreds of thousands of Mainland Chinese have moved to Hong Kong in recent years, and many are curious about Christianity. Most had no religious affiliation in China, where the government regulates the five official religions. Hong Kong has complete religious freedom, and yet, when I tried to interview church leaders and Christian organisations about their outreach to the newcomers, the most common response was a polite refusal to discuss the issue. No one wanted to go on the record with details about their glowing success in bringing Mainland Chinese to Christ.

This is the current atmosphere in Hong Kong, where most people play it safe, refrain from doing or saying anything that they think the government wouldn’t like or that might “poke the panda.” None of these churches and organisations are doing anything illegal. Unlike in China, it is lawful in Hong Kong to evangelise in any setting, and to share the Gospel with children. Christian organisations were willing to talk about their outreach to newcomers in the context of teaching them Cantonese or helping them find a school for their children, but wouldn’t go on the record about their success in sharing the Good News with those same families.

I can tell you that many people who have migrated across the border from Hong Kong are exploring the Christian faith and responding positively to Christian outreach. I just couldn’t get anyone to talk about it for attribution. Several organisations actively involved in evangelising Mainlanders simply refused to discuss it. Too sensitive. Not worth the risk. So that’s one story that won’t be appearing in Christianity Today.

When Is Altruism Effective?

(The names of people in this post have been changed)

In a small room in a care centre in Changsha, China, a young girl is struggling to swallow her food. Jiajia has cerebral palsy, which has twisted her limbs and made it impossible for her to speak. Intellectually, she can understand language but finds it difficult to learn basic concepts. The woman who is patiently feeding Jiajia is a paid caregiver. It costs several thousand dollars a year to meet the costs associated with Jiajia’s care, and many times that to care for the other girls in the building where she lives.

None of them will ever be able to hold a job, contribute to society or live on their own. Jiajia’s caregiver, Mrs. Chen, loves the girls in her care, and during the pandemic chose to be locked down with them for weeks on end, separated from her family.

Not far away, a single mother is caring for a child who was born with multiple disabilities, including an intellectual disability. Her husband left the family and the child’s grandparents are unable to help out. Living on the fourth floor of a building with no elevator, the young mother struggles to care for her son and pay her bills. She could have abandoned the boy when he was a baby—it was common back then—but she chose not to. Now, she relies on support from an international charity.

The money to support these children comes from donors scattered around the world. Their compassion is prompted by the stories of struggle, hardship and perseverance that the non-governmental organizations (NGOs) send to them on a regular basis.

Are these donors wasting their money?

Perhaps they should direct their donations to organizations whose efforts are based on effective altruism. Effective altruism, simply put, aims to provide the most effective solutions to humanitarian situations, by undertaking projects that benefit the most people while providing quantifiable results. “Most effective” is generally assumed to mean “bang for the buck”: achieving the most impact cost-effectively.

Examples of this approach include widespread de-worming projects and the provision of malaria nets. Many thousands of people can be helped through the donation of just a few thousand dollars. 

So why spend that amount of money on Jiajia when the same amount could benefit many more children? Isn’t it more effective to direct your money where it can benefit the most people?

I believe this approach ignores the value of the individual and replaces it with a simplistic mentality that focuses on statistics and generalizations.

I have known people in the Philippines who went blind because they couldn’t afford the few dollars required to pay for the necessary medicine, and men who succumbed to tuberculosis for the same reason. These are individuals facing heart-rending challenges. They are not part of a grand calculation.

A study in 2015 calculated that the “best buys” in development aid could be expected to save a life for around $3,400. Viewed in this light, Jiajia is not a “best buy.”

There is no doubt that the provision of anti-malarial bed nets and deworming medicine are valuable programs. But when it comes to assessing the effectiveness of these programs, advocates of effective altruism often throw in concepts like future productivity—as if the mere fact that lives were being saved wasn’t quite enough, and some kind of economic or productivity metric was necessary to show how valid the programs are.

This approach demeans the essential value of what these programs are doing: they are saving lives. Additionally, it ignores the complex realities that most aid recipients confront daily. In most regions where these programs are in place, families face many more challenges than just mosquitos or worms: they face intractable problems like entrenched poverty, discrimination and broken governments. Those are problems that are not so easily solved by a simple program that dispenses a product or drills a well.

But that’s not part of the effective altruism sales pitch. When making recommendations on where donors should effectively allocate their donations, there is the ‘feel good’ factor that a donor is not only helping solve a crisis, but also being smart with their money. They can be satisfied that their donations were used where they were most effective, and therefore they have done the right/best thing with their money.

Then what happens to Jiajia when donors decide that helping her isn’t cost effective? Advocates of effective altruism must answer the question of what they would do if a family member or loved one was stricken with an incapacitating malady and they didn’t have the money to provide for them. What if they lived in a country with insufficient health care? This person has immense value to them, but under the dictates of effective altruism, asking donors to direct funds to their care doesn’t make sense.

Advocates of effective altruism like to say that their approach prioritizes the use of evidence and reason in search of the best ways of doing good.I suggest that donors should contribute to projects that have widespread, measurable impacts. That’s great. But they should also remember that Jiajia has value, and assisting her is true altruism. Those who prioritize statistics over individual lives—and call it “the best approach”— are disregarding this important reality. 

The Eagle Hunters of Western Mongolia

There are few places in the world where traditional ways of life still continue as they have for centuries. I’ve been to a few, and wonder how much longer they will remain immune to the encroachment of modern civilisation. Indeed, as you will read below, even some of the most unique traditional groups find modern technology useful: nomads with solar panels!

But it’s the adherence to a worldview that distinguishes cultures, and the eagle hunters of western Mongolia adhere to a worldview that honours nature, their place in it and the bond between humans and animals.

https://www.thrillist.com/travel/nation/eagle-hunter-festivals-western-mongolia

This is an article I published in the magazine Thrillist a couple of years ago. The Kazakh eagle hunters gather every autumn to display their skills (more correctly, the tandem skills of eagle and human). It is well worth a visit!

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